In the Beginning - Threshold Alpha
There's an ancient question that refuses to die.
Tertullian asked it in the third century: "What has Athens to do with Jerusalem?" What does Greek philosophy have to do with biblical faith? What does reason have to do with revelation?
For two thousand years, that question has echoed through libraries, cathedrals, and lecture halls. Some have answered with synthesis, trying to harmonize the two. Others have chosen sides, elevating one tradition while dismissing the other.
TheologicMethod takes a different approach: we're going to look at them side by side.
Not to reconcile them. Not to declare a winner. But to understand, with clarity and precision, what each tradition actually claims—and where those claims meet, diverge, challenge, and illuminate one another.
TheologicMethod.com is a structured, comparative learning project exploring the relationship between Christian theology and classical philosophy.
This isn't a blog in the traditional sense. It's a curriculum—a sustained, sequential exploration of how Athens and Jerusalem answer humanity's deepest questions:
- What is truth, and how do we know it?
- What is virtue, and how is it cultivated?
- What gives life meaning?
- How do we face suffering?
- What can we know, and what lies beyond knowledge?
- How should we live?
- What happens when we die?
Each post is a paired study—placing a philosophical tradition directly alongside a theological text, examining the same question from both perspectives. Not to flatten their differences, but to sharpen our understanding of what each is actually saying.
Our first season centers on core comparisons that establish the framework:
Socratic Self-Examination ⟷ Divine Examination in the Psalms
The unexamined life versus the examined heart. Socrates believed we must know ourselves through rigorous questioning. The Psalmist asks God to search and know the heart. What does each tradition mean by "knowing yourself"? Where do they agree? Where do they fundamentally part ways?
Platonic Forms ⟷ The Light of Christ
Plato saw ultimate reality in eternal, unchanging Forms—the Good, the Beautiful, the True. John's Gospel speaks of Christ as the Light that enlightens everyone. Both point beyond the visible world to something transcendent. Are they pointing to the same reality? Or something entirely different?
Stoic Providence ⟷ Romans 8
The Stoics believed in a rational divine order governing all things, calling us to align our will with fate. Paul writes that "all things work together for good for those who love God." Both speak of cosmic purpose and divine governance. But do they mean the same thing by "providence"?
Philosophical Immortality ⟷ Bodily Resurrection
Plato argued for the immortality of the soul, freed from the prison of the body. Christianity proclaims resurrection—the body raised, transformed, and redeemed. Both affirm life beyond death. But they could hardly be more different in what they're claiming. Why does it matter?
Each comparison is designed not to give you answers, but to help you see the questions more clearly—and understand what's actually at stake in how different traditions respond.
Here's where TheologicMethod becomes something more than a digital textbook.
Throughout the site, you'll encounter AI-guided experiences—not as an oracle delivering truth, but as a dialogical companion helping you engage the material more deeply.
Think of it as a Socratic guide that:
- Helps you slow down and notice what you're reading before you react to it
- Surfaces your assumptions so you can examine them honestly
- Asks clarifying questions that deepen your understanding
- Reflects your thinking back to you without collapsing differences or forcing conclusions
The AI isn't here to replace human thought. It's here to make your thinking visible to yourself—to help you recognize patterns in how you're reading, where you're resisting, what you're assuming, and what you might be missing.
It won't tell you what to believe. It will help you understand what you're actually encountering in these texts and traditions.
Let me be clear about what we're not doing here:
❌ Not apologetics – This isn't a project trying to prove Christianity right or philosophy wrong (or vice versa)
❌ Not synthesis – We're not blending Athens and Jerusalem into some harmonized middle way
❌ Not debate – We're not setting up straw men to knock down
❌ Not quick takes – This isn't a space for hot opinions or surface-level engagement
❌ Not final answers – We're cultivating questions, not closing them

✓ A learning project – Structured, sequential, and cumulative
✓ Comparative – Side-by-side examination that honors both traditions
✓ Disciplined – Rigorous attention to what texts actually say
✓ Reflective – Slow, careful thinking over reactive positioning
✓ Open-ended – Designed to expand across multiple seasons with new philosophical schools, theological texts, and thematic tensions
The goal isn't resolution. It's clarity. Understanding what each tradition is claiming on its own terms—and then holding those claims together long enough to see what they reveal.
This project is for anyone who wants to think carefully about the relationship between reason and faith, philosophy and theology, Athens and Jerusalem.
You might be:
- A Christian curious about how your faith relates to philosophical wisdom
- A philosophy student wondering what theology has to offer beyond assertions of belief
- A skeptic who wants to understand these traditions honestly rather than caricaturing them
- A lifelong learner drawn to big questions and willing to do the work of sustained engagement
You don't need advanced degrees. You don't need to pick a side before you start. You just need to be willing to read carefully, think slowly, and stay curious.
Each post in Season One will follow a consistent structure:
1. The Question – What fundamental human question are we examining?
2. Athens Speaks – What does the philosophical tradition say? (Primary texts, careful exposition)
3. Jerusalem Responds – What does Christian theology say? (Biblical texts, theological reflection)
4. Points of Contact – Where do they align or echo one another?
5. Points of Tension – Where do they diverge or contradict?
6. Guided Encounter – An AI-assisted reflection helping you engage both perspectives honestly
Posts build on one another. Early comparisons establish concepts and frameworks that later posts will assume and expand. This is a curriculum, not a collection of standalone pieces.
Over time, future seasons will expand the scope—bringing in other philosophical schools (Aristotelian, Augustinian, Thomistic, existentialist), other theological texts (patristic, medieval, Reformed, Orthodox), and deeper thematic explorations.
But we begin with the foundation: Athens and Jerusalem, side by side.
We live in an age of intellectual fragmentation.
Theology and philosophy have largely retreated to separate corners. Religious communities often treat philosophy with suspicion. Academic philosophy rarely takes theology seriously as a conversation partner.
Meanwhile, AI is reshaping how we think, learn, and engage with ideas—but we're deploying these tools without first learning how to think clearly ourselves.
TheologicMethod is a response to this fragmentation. It's a space where:
- Athens and Jerusalem can be heard on their own terms, without one being reduced to the other
- AI serves human thinking rather than replacing it
- Sustained, disciplined comparison becomes a pathway to deeper understanding
This isn't about nostalgia for a lost golden age. It's about recovering practices of patient, comparative thinking that are desperately needed in our fragmented present.
Here's what I'm asking as we begin:
Come willing to read slowly. These texts have endured for millennia because they reward careful attention.
Come willing to be surprised. You'll likely find Athens and Jerusalem are both stranger and richer than you expected.
Come willing to hold tension. Not every comparison will resolve neatly—and that's the point.
Come willing to return. This is a sequential project. Each post builds on the last. The dialogue deepens over time.
Most importantly: Come willing to think. Not just to consume content, but to actively engage—questioning your assumptions, testing your understanding, and allowing these ancient traditions to challenge and sharpen your mind.
In the coming weeks, we'll begin our first paired study: Socratic self-examination alongside divine examination in the Psalms.
We'll read the Apology and Psalm 139 side by side. We'll ask what it means to "know yourself" in each tradition. We'll use AI-guided reflection to help surface what we're bringing to these texts—and what they're offering us in return.
It won't be easy. It will require focus. But if you're hungry for disciplined thinking, honest comparison, and deeper understanding, this is your place.
Athens and Jerusalem have been in conversation for two thousand years.
Let's join them.
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The Crossroads Chronicles
The Crossroads Chronicles is a guided educational experience where ancient Greek philosophy meets biblical wisdom.
Through short, engaging encounters, you’ll explore how thinkers from Athens and Jerusalem wrestled with the same enduring human questions—about meaning, virtue, truth, suffering, and hope.
Sometimes playful, sometimes reflective, each session offers a glimpse into a much larger dialogue, inviting curiosity rather than conclusions and pointing toward deeper patterns that unfold across the broader Theologic Method.